William Law: 'What could begin to deny self, if there were not something in man different from self?'

What could begin to deny self, if there were not something in man different from self?

In his quote, "What could begin to deny self if there were not something in man different from self?" William Law raises a thought-provoking question about the nature of self and the possibility of self-denial. At its core, this quote suggests that the act of denying oneself is only made possible by the existence of something within us that is distinct from our ego or selfish desires. It challenges us to consider the idea that there is more to our identities than what is readily apparent.To fully understand the depth of Law's quote, it is important to explore the concept of self. In contemporary society, the focus on self-gratification and individualism has become increasingly prevalent. We are encouraged to pursue our own personal desires and aspirations without much consideration for others. However, Law's words invite us to delve deeper and question this self-centered mindset.Law's quote suggests that there must be a part of us that transcends our self-interested desires - an inner compass that guides us towards self-denial or selflessness. It implies that there is a fundamental aspect of our being that allows us to resist our natural instincts for self-preservation and instead prioritize the well-being of others.This brings us to an unexpected philosophical concept known as the transcendental self. The idea of a transcendental self proposes that there is a higher, more enlightened form of consciousness within each individual. This self is not governed by ego or self-interest, but rather by a sense of interconnectedness with all living beings.The transcendental self can be seen as the driving force behind self-denial. It is what enables us to sacrifice our own needs and desires for the greater good, to act selflessly and with compassion even when it may not benefit us directly. This concept challenges us to look beyond our immediate wants and consider the long-term consequences of our actions.Contrasting with the conventional view of self as limited to our individual desires and ambitions, the transcendental self presents a way to tap into something greater within us. It encourages us to recognize that our identities are not solely defined by our own interests, but also by our capacity for empathy and altruism.By embracing the possibility of a transcendental self, we open ourselves up to a new way of understanding and relating to the world. We become more aware of the impact of our actions on others and are inspired to make choices that contribute to the well-being of all. In essence, the transcendental self expands our sense of self-identity and fosters a deeper connection with humanity.Law's quote reminds us that self-denial is not simply a matter of willpower or self-discipline but is rooted in something profoundly inherent within us. It challenges us to look inward and explore the depths of our being beyond our surface-level desires and needs. By acknowledging the existence of a transcendent aspect of self, we become more capable of embracing selflessness and contributing positively to the world around us.In conclusion, William Law's quote holds great meaning and importance by highlighting the existence of something within us that goes beyond our individual selves. The notion of a transcendental self introduces an unexpected philosophical concept that deepens our understanding of self-denial and selflessness. By recognizing this higher form of consciousness, we can tap into a profound sense of interconnectedness and make choices that benefit not only ourselves but also the greater good. The quote serves as a reminder that there is more to us than our selfish desires, urging us to strive towards a more compassionate and altruistic existence.

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Frederick Delius: 'Music is an outburst of the soul.'

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William Law: 'God seeth different abilities and frailties of men, which may move His goodness to be merciful to their different improvements in virtue.'