Ramakrishna: 'A man is truly free, even here in this embodied state, if he knows that God is the true agent and he by himself is powerless to do anything.'

A man is truly free, even here in this embodied state, if he knows that God is the true agent and he by himself is powerless to do anything.

In the quote by Ramakrishna, "A man is truly free, even here in this embodied state if he knows that God is the true agent and he by himself is powerless to do anything," we are presented with an intriguing perspective on personal freedom and our relationship with a higher power. On the surface, it suggests that acknowledging our own limitations and surrendering control can lead to true freedom. This realization allows individuals to embrace a sense of detachment from their desires and outcomes, finding solace in the understanding that everything is ultimately orchestrated by a divine force. While this interpretation may seem simplistic, it opens the door to deeper philosophical concepts and prompts reflection on the nature of free will, the existence of a higher power, and the implications of these beliefs on our lives.One unexpected philosophical concept that arises from this quote is existentialism, a school of thought that emphasizes individuality, freedom, and the responsibility to create meaning in one's own life. On the surface, existentialism seems to contradict the notion presented by Ramakrishna, as it places the individual squarely in the driver's seat, responsible for their own actions and their own freedom. However, a closer examination reveals that these two perspectives are not necessarily incompatible, but rather provide different lenses through which one can view the human experience.Existentialists argue that true freedom is not found in external circumstances, but rather in the choices individuals make in response to those circumstances. They believe that humans are solely responsible for their actions and that they have the power to determine their own destinies. This philosophical outlook places considerable emphasis on self-reliance and personal agency.Contrarily, Ramakrishna's perspective suggests that true freedom comes from recognizing one's powerlessness and surrendering control to a higher power. The belief in a divine agent orchestrating the events of one's life relieves the burden of responsibility and allows individuals to find comfort in their inherent limitations. This philosophy encourages individuals to let go of personal desires and expectations, trusting that a higher plan is at work.While these two perspectives may initially seem contradictory, it is worth exploring how they can be reconciled. Both existentialism and Ramakrishna's philosophy offer distinct perspectives on individual freedom, emphasizing different aspects of the human experience. Existentialism encourages individuals to take an active role in shaping their lives and finding meaning, while Ramakrishna's philosophy invites individuals to find solace in surrendering control to a higher power.One possible synthesis of these perspectives lies in recognizing that personal agency and acceptance of a divine will are not mutually exclusive. It is possible for individuals to embrace their own power to choose and act while simultaneously acknowledging the limits of their control. By realizing that they exist within a larger cosmic order, individuals can find comfort in the notion that their actions are part of a grander plan. This understanding can foster a sense of freedom that is not constrained by external circumstances but is instead grounded in an awareness of their place within the broader workings of the universe.In conclusion, Ramakrishna's quote provokes deeper contemplation on the nature of personal freedom and our relationship with a higher power. It suggests that true freedom comes not from asserting control but from recognizing our limitations and surrendering to a divine will. This perspective contrasts with existentialism, a philosophy that emphasizes personal agency and responsibility. However, upon closer examination, these perspectives can be seen as complementary rather than contradictory, offering different ways of understanding and experiencing freedom. By embracing both personal agency and an acceptance of a higher power, individuals can find a nuanced and meaningful understanding of freedom that encompasses the complexities of the human experience.

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Ramakrishna: 'Through love one acquires renunciation and discrimination naturally.'

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Ramakrishna: 'Unalloyed love of God is the essential thing. All else is unreal.'