Aristotle: 'Therefore, the good of man must be the end of the science of politics.'

Therefore, the good of man must be the end of the science of politics.

The quote by Aristotle, "Therefore, the good of man must be the end of the science of politics," holds a profound meaning and significant importance in the realm of political science. At its core, Aristotle emphasizes that the ultimate purpose of politics should be the well-being and flourishing of individuals within society. This straightforward interpretation suggests that the science of politics should strive to create a system that promotes the happiness and fulfillment of its citizens. Aristotle's insight makes us reflect on the broader question of what truly constitutes the "good" for humanity.However, delving deeper into this topic, we can introduce an unexpected and thought-provoking philosophical concept: the distinction between external and internal goods. This concept challenges the conventional understanding of what brings true fulfillment and happiness to human beings.External goods refer to possessions, wealth, and material wealth. Many individuals chase after these external goods, believing that acquiring them will lead to a better life. However, Aristotle would argue that these external goods are transient and uncertain. They can bring temporary pleasure or satisfaction but are ultimately limited in their ability to contribute to lasting happiness.On the other hand, internal goods are qualities and virtues that reside within an individual's character. These might include wisdom, temperance, courage, and justice. Unlike external goods, internal goods are inherent to an individual and can be cultivated through personal development and moral understanding. They have the capacity to bring forth genuine happiness and fulfillment because they are independent of external circumstances.Taking this philosophical concept into consideration, we can examine the quote in a new light. If the good of man is the end of the science of politics, it implies that the political system should aim not just to provide external goods but also to foster and cultivate internal goods. Politics should concern itself with creating an environment that encourages the development of wisdom, temperance, courage, and justice within its citizens.To achieve the "good" for individuals within society, the science of politics must encompass educational systems that focus not only on academic knowledge but also on the cultivation of virtues and values. It should promote a sense of community and social cohesion, encouraging individuals to engage in civic duties and strive for a just society.Moreover, Aristotle's quote prompts us to question the role of power and governance in politics. Should those in power prioritize the accumulation of material wealth and external goods for their citizens, or should they prioritize the development of internal goods that lead to true happiness and fulfillment? Is it possible to strike a balance between the two?Aristotle's quote challenges us to reevaluate our understanding of politics and the purpose it should serve. Perhaps it offers a philosophical lens through which we can reimagine political systems and policies, aiming not solely for economic growth and material prosperity but also for the cultivation of virtuous individuals within a just and harmonious society.In summary, Aristotle's quote points to the core purpose of politics being the well-being and flourishing of individuals. However, when we explore the concept of internal and external goods, we realize that true fulfillment comes from the development of virtues and values rather than the accumulation of external possessions. This raises important questions about the role of power and governance in politics and urges us to contemplate a political system that prioritizes the cultivation of internal goods. By broadening our understanding of the "good," we could potentially reshape and reconsider the goals and methods of political science.